> Jefferson and John Adams ... went to call on Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman. They asked him by what right he extorted money and took slaves in this way. As Jefferson later reported to Secretary of State John Jay, and to the Congress:
> The ambassador answered us that [the right] was founded on the Laws of the Prophet, that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise.
http://www.slate.com/articles/news_and_politics/fighting_wor...
It wouldn't be out of place for someone from ISIS to say the exact same thing today.
Cool factoid: "The schooner Enterprise (commanded by Lieutenant Andrew Sterret) defeated the 14-gun Tripolitan corsair Tripoli after a one-sided battle on 1 August 1801."
"For happily the Government of the United States gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support." [1]
[1] http://www.tourosynagogue.org/history-learning/gw-letter
Now on one hand everyone supports potential laws that are not laws. That's how new laws get passed. Something wasn't legal. The public said it should be. And it was. For example gay marriage.
On the other hand some people think it should be legal to murder an apostate. Codifying these differences in language is difficult. But that doesn't mean they aren't different and should not be treated as such.
Stop for a few minutes and try to distill your argument to its essence, then take some time writing an explanation of that argument as clearly as you are able to.
(There are problems with religious legal systems of women not being able to get divorces; of abused women not getting help and support; and of abused children not getting help and support and the abusers not facing justice).
I guess I missed the dance party. All I see is the statement:
"Any US citizen may maintain their own practices just so long as those practices are compatible with US law."
Seems pretty simple and clear to me.
The real tragedy today is that there are many Americans who want a monopoly on American identity, instead of embracing the source of America's strength: our ability to assimilate people and ideas into something greater than the sum of its parts (and genocical imperialism and slave labor helped too)
American identity is much more heterogeneous today than ever before, in no small part thanks to ecumenism.
That is what they are referring to, right?
What?
The stereotype of Asian laborers working (and dying) to build the great Western railroads is grounded in a fair bit of truth. Moreover, San Francisco's Chinatown acquired the Asian residents that lead to its name long before 1965.
https://en.wikipedia.org/wiki/History_of_laws_concerning_imm...
Not to be mean, but I'm having some difficulty understanding how your contributions to this subthread are related to the topic broached by rm_-rf_slash.
I am trying to put this narrative into perspective.