What does society think of me? I couldn't give less of a fuck. How about asking what the people around you think of you?
For one, whether "you give a fuck for what society thinks of [you]" or not, what society thinks of you has implications for you and your role in life. To put it jokingly, "it's not all about you".
Not to mention that far from "narrow-minded pop-culturist bullshit" the whole post drives endlessly the inverse notion.
"what society thinks of you" is what (according to the post) ends at forty: society doesn't think anything of you, -- it could not give less fucks, to use your wording. And part of the idea is that you should care even less, and instead (cynically or not) become a culture-maker yourself, selling truth to the younger generations.
It doesn't apply to everybody. In fact people content with work, family life, and 3 hours of TV/browsing everyday until they die at 80 won't even understand the thing.
The majority of people over 40 are not out there "making meaning" (the author's terminology for "influencing pop culture"), and that's just fine.
If you're living in the middle of a sea of what you recognize as cultural signifiers, and it slowly dawns on you that those cultural signifiers swarm and bubble around a particular age cohort, I guess the experience of drifting out of that age cohort can be disorientating.
But I don't even agree with what this chap seems to recognize as culture - it's mostly froth, mostly commercial pablum - and it never gripped me much. But I can only guess at this, because he isn't precise enough to define his terms.
The search for meaning in my life came to me in my late teens, and was over by the time I was 25. The meaning I found was not derived from the attention or efforts of other people. I don't expect a decline in marketing of cultural objects towards me, because I've never been much of a target for cultural object marketing that was targeted to the 15-40 age cohort.
I don't watch much TV, I don't watch many movies, I don't go to music events, I don't visit the gym, and I generally feel quite comfortable in life. I don't feel pressure to try and appear young. I've never got much dating advice because I never spent much time dating. The world this chap seems to have been living in (as near as I can tell) is almost unrecognizable to me.
As near as I can tell, the chap has just discovered existential angst. Welcome to late adolesence, is all I can say.
To change this logic, I think we need to change mass culture. Simply being more mature in the way you talk about, is nice, but it also means you can't participate on an even playing ground (again, en masse)
It's as if to comprehend this essay, your definition of "culture" must be constrained to "pop music." If he doesn't believe that people >=40 have meanings manufactured for them, just pick up the NYT for example... The same with sports cars, fancy homes. Perhaps he's simply out of touch with "stuff people over 40 like." The entirety of child-raising, college-funding etc. is all part of culture...
He didn't provide any empirical evidence with this article. He's just proselytizing about... whatever.
This article sucks. I guess he must be a has-been now. Does that count as empirical evidence? Studies with a sample size of N=1 don't really count.
Oh well, can't win 'em all.
Granted it's a young crowd and the young are a noisy bunch, so you expect the comments to skew towards the dissenting view.
Really fantastic result, and article. Thanks. I found it eminensly helpful.
Mortality sucks, and meaning is a personal journey. I appreciate the urge to share meaning and truth but anyone who's truly long in the tooth will know well that the only way to know the path is to walk it.
It is the changes in life that make it lively, and so to live I should strive to maintain some rate of change in myself, so that I never die while still alive.
Though I bet the author would disagree (as this piece seems a lot like an attempt at Explaining Everything -- therefore, how can you refute it?), I think this kind of thinking is largely driven by unprecedented inequality and the apparent reality that we are on the brink of destroying the planet.
Deliciously dark.
A cynical part of me (though it cannot match the article's author's cynicism, in the slightest) speculates that the reason culture is geared towards the under-40 crowd is simply that people above that age have usually had children, and therefore don't really do much worth telling stories about- and, further, are focused on individuals below 40 rather than themselves. Perhaps we'll reach the point that we've raised the concept of youth to such a height that people will forego even childrearing to hang on to it, and then we'll have some culture for these emancipated older crowds. It would be nice, I think.
I do the things I do because I like them and others find at least some of them valuable, and there's probably a significant chunk of biological determination behind my enjoyment of those things. And that biological determination is enough intrinsic value in my "meaning games" to satisfy my existential angst. I went on this whole meaning search in my early 20s which I'm just completing and came to similar conclusions, but apparently on a lighter note after going through my Debbie Downer bouts.
(1) Sunlight and exercise. (2) Friends and good conversation. (3) Women. (4) Pursuit of goals. (5) Altruism.
Rinse and repeat. Good enough for me. When I'm feeling down, it can be at least partially attributed to not checking one of the above boxes.
No, you begin to experience immortality the first time
you recognize the transience of experiences you thought
were permanent, and more subtly, the permanence of
experiences you hoped were transient.
As a thought experiment, pretending to be an immortal (ex vampire), how would one avoid the trap of permanence of experiences they hoped were transient?Being 41, my answer is to engage younger folks in search of naive energy and older folks in search for stories of experiences. I've found optimism in both.
" Almost all culture, old or new, is designed for consumption by people under 40"
== people over 40 are free pressures of culture == immortality
Rest of the article is filled with smart sounding incoherent fluff like this
> culture is built around the game of a meaningful search for eternal truths, timeless values and changeless habits of prowess.
No. culture is built to improve biological fitness of the population.
This seems to be written by someone who harbored strange and misguided misconceptions about life, truth, reality and culture and is now realizing all that he believed in has no value at all.
Isn't it all, from religion to the vague algebra in TFA, just a riff on the only real question?
...not that I'm above it, either. As a 35-give-or-take person, existential angst is hitting me more and more frequently. Just seems to be the way things are.
You don't have time to philosophize if your house is burning. If you zoom out and speed up time, humans are burning the Earth. So the overwhelming question is this: can we stop ourselves. A related question is this: can we spread life beyond Earth?
When humans are spread throughout the solar system and under the oceans and (hopefully) around other solar systems, then let us kick our feet up and ask these questions (or rather, our descendants). It is a bad decision to entertain this kind of nihilism - and although I think it's unlikely any nihilist will have an "aha!" moment reading my words, but it's worth a shot.
I spent most of my life learning to draw and tell stories.
My current project is a TV cartoon pitch. In my wildest dreams, it is the seed for a long-running SF franchise like Star Trek or Star Wars, that will affect and inspire people in ways I can't even begin to imagine. In less wild dreams, where it simply makes it to the screen for a season or three without me having to compromise the values I'm slipping into it, and it slides a bunch of my liberal humanist queer values under the radar of a bunch of kids who just want some cool space adventure.
So yeah. I'm hunting for a certain kind of immortality here.
If anything I think things seen by younger people as "unreadably dense" often unfold once you become older and have life-experience.
If at 40 you haven't found a single piece of music, literature, film, or art created in the twentieth century which has depth and value to you, then you haven't really tried.
I don't think culture is produced only for under 40s, a lot of it targets families, frightened grannies, and so on. He's right that people tend to fade out of the public eye as they get older--everyone stops giving a shit about you unless they have a specific reason to.
I didn't understand the snarky/cynical undertone. When you're young you think a lot of dumb stuff matters. You eventually realize it doesn't and start to chill out a bit. Thank god for that, it feels good!
Immortality comes with a cost like losing teeth, gray hair, wrinkles, you don't look as good as when you were younger. You might need plastic surgery, hair dye, or even Sens if it is available to prevent aging.
Businesses want to hire recent college graduates and not 40 or older people because 20 somethings are strong enough to work extra hours, don't get married and have kids yet, and can work for less money.
He gets to 'I think I'm full of shit', but then bounces right back into explaining the universe in the most convoluted, wrong, pretentious way.
There is no magic at 40, it is simply that most people have kids by the time they're 40, and their interests are in seeing their kids succeed - not much else.
So there's not much left to sell to someone who's 40+ - except better health, as the author correctly points out.
As for immortality etc - just a bunch of pompous nonsense.
This text is utterly self-indulgent bullshit.
> When you’re ready to play god for your own amusement.
What did this guy smoke
... and why is this in the top 50% of HN?
Winning before making. This is survival.
Making before beauty. This is perpetuation.
Beauty before virtue. This is leadership.
Virtue before truth. This is realism.
Here's someone who went through life, learn that all the effort he's invested into the imageries of society, was all but wasted because those imageries had no substance, decide to double down on investing creating said imagery for other people to consume. I've never thought it possible - he's learnt a view of life, he wrote in four lines, that sounds like this taoist poem[1], backwards: Therefore when Tao is lost, there is goodness.
When goodness is lost, there is kindness.
When kindness is lost, there is justice.
When justice is lost, there is ritual.
Now ritual is the husk of faith and loyalty,
the beginning of confusion.
Knowledge of the future is only a
flowery trapping of the Tao.
It is the beginning of folly.
Therefore the truly great man dwells on what is real
and not what is on the surface,
On the fruit and not the flower,
Therefore accept the one and reject the other.
Where taoists aim to achieve tranquility, this author aims to achieve disturbance. He couldn't have been more correct in his formula. To make your creations endure,
so they don’t go away when you stop
believing in them, you may need to do beautiful,
vicious, and false things.
This is the kind of attitude that leads to a person thinking if he could convince everyone he did a good job, then he did a good job, rather than focusing on doing a good job and letting people figure it out. He spends so much effort on appearance, he neglects the truth.His sense of value is from the attention society gives him before he is 40, and when that attention runs out, from the money society gives him after 40:
you have enough value that society does culture to you
You might conclude from this that if you seek meaning, you will also make money. This is exactly wrong. You have to make meaning games, which is exactly the opposite sort of activity.
He thinks because there's no permanence in this world, nothing is of meaning, and therefore he should invest in creating and consuming imageries, because only then will society gives him value:
You’ve seen too many business cycles, too many political cycles, too many cultural cycles, too many saints and sinners trading places, to believe that this time a source of meaning will endure.
But he doesn't realise, it's because everything is transient, everything is always transforming from one to another, everything is of value. He doesn't realise, economic booms and recession are two sides of the same coin - one creates the other. He doesn't realise for every winner, there is a loser. For every saint, there's a sinner[2]. He doesn't realise, it's all the same thing, changing into one and then another. This is the universe, making itself, and everything is part of that process. And that, is truth.
[1] http://www.wussu.com/laotzu/laotzu38.html
[2] If there were only saints, would there be saints?
I wonder how you would even do that? I mean if I'm writing a book or a movie or such how can I design it to be consumed by 35 year old but not 45 year olds given their behaviour is much the same? There must be some trick I'm missing.
So what the author is effectively saying is that at a certain age one jumps (more or less) from being at the receiving end of meaning-games to being at the transmitting end of it. What the author is reluctant to acknowledge is the fact that his (ever more abstractly phrased) "appetitive for meaning" has not ended (via being satiated, for culture-induced meaning by its nature cannot be satiated), but rather has taken on a new form and position (whilst still remaining an appetite).
The author, as of now, is as bound to the cultural shackles as his teenage self. Indeed now he is helping perpetuate the cycle.