The dimly illuminated cultural regression from Atwood's novel is far from absurd on modern reading, and in fact we've seen such hyper-conservative cultural shifts play out. It's not that far-fetched to substitute isolationist nationalism for regressive theocracy, when both have the same ultimate goals: reconcentration of power in an oligarchy, just like in the "good old days." Not that we've ever strayed that far from the concept, but still...
My biggest issue was the timeline. From what I could glean, the overthrow of the government took place only around 10 years before the events of the book, maybe less. Yet society had changed to the point that basically nothing remained from the past, resulting in the main character no longer remembering much of her early life. On top of this, the new order of society was way too organized given the drastic change in its policies and norms. In a nutshell, the formation of the new society and the acceptance by its citizens was a bit too sudden for my tastes. It would have been much more believable to me if the author had set it up such that the overthrow took place during the main character's childhood.
Maybe it's because I'm used to the expert world building and long timelines of other popular sci-fi works (e.g., Foundation series, Red Rising trilogy, Ender's Game). I actually finished Liu Cixin's Death's End (hard sci-fi, multi-century timeline) a day before I started with The Handmaid's Tale, so that could be one reason why I disliked the progression of events.
Otherwise, it was an excellent novel.
Except he left a gap where the USA became a theocracy and entered a dark age. Heinlein could not bring himself to write about that depressing era.
Many have observed that Atwood's A Handmaid's Tale fits perfectly in this gap. In fact, Heinlein's Revolt in 2100 feels like a description of the collapse of the dictatorship in Handmaid.
To my knowledge, Atwood has never acknowledged a connection. And it doesn't change that I feel A Handmaid's Tale is a masterpiece.
Even the furthest of the alt-right take their goal as the exact opposite: to break the control of the "cathedral" of left-globalist interests, who are embodied in the now-unified elites of academia, entertainment, high finance, big tech, wealthy industrialists, Democrats, journalists and media, and the unelected deep state.
The term "reconcentration" also makes it sounds like power was concentrated before. Except it wasn't. In decades past, several of the factions listed above were at ideological odds. Their unification under the shaming-enforced dogma of social justice and identitarian victimology is a new thing and is part of what people are fighting against.
Also consider government powers are ever-expanding over new domains of life, and being ever-concentrated upwards towards the federal level. Being against concentration of power is firmly a right-wing position at this point.
On the other hand, leftists - like the people who laud Atwood's book in your way - always want concentration of power because they're utopians who think that all you need to make a great society is more control given to the correct, enlightened technocrats (who always happen to be people resembling themselves in values, outlook, and opinions).
The sad thing is that an outcome like Atwood paints in her book is definitely possible from all this. But it won't happen after the free-speech and power-deconcentrating right succeeds; it'll happen after they fail, because the next reaction will be much much worse.
Arbitrary power used to be much more concentrated in one particular race and one particular gender. The left has been trying to diffuse that power, the right is trying to re-concentrate it.
Furthermore, there is the concentration of power that comes with having vastly more money than the median person, and the ability to use it politically. Or the power that comes from monopolistic control over an industry. The left generally seeks to curb these powers (e.g. the fight against Citizens United, or for more antitrust action).
The Magna Carta is illustrative: it's a set of regulations aimed at reducing the exercise of absolute power. The lesson is: if you restrict the powerful, the net freedom of the population increases.
A more modern example: the regulations that prohibit companies from firing their employees without cause are a reduction in freedom for the employer, true. But with them, the far more numerous employees are now more free to be and say things that upset the powerful within the company (in ways that are specifically unrelated to the performance of the work) without fearing retribution. Overall, an increase of freedom.
The right wing, under the banner of "less regulations", have consistently lessened the protections of the weak against arbitrary power. They fight for the freedom of those with money, corporate power, and political influence to do as they please. That's a retrogression of overall freedom, and (IIRC) exactly what Atwood was talking about.
Its useful to categorise freedoms and rights as being negative or positive.
There are many ways to concentrate power: The federal government is one, but it can also act as a check on states concentrating power, like states passing voter ID laws, closing DMVs to prevent state ids from being obtained, etc.
Ultimately all political power should be derived from informed American citizens. Whenever any political group works to undermine the ability of Americans to choose their representatives by disenfranchising them or misleading them, and when it works on concentrating their votes using gerrymandering such that legislative bodies are not representational of their constituents, they undermine our system of democracy.
edits: typos and added an "and" for clarification.
See https://fivethirtyeight.com/features/how-democrats-suppress-... for some details.
Note that I personally don't think "equivalent" is even a useful category to consider here: the methods of voter suppression are different enough that comparing them in any meaningful way is a serious research project at best. But apparently people keep feeling like we can place an agreed-on linear ordering of some sort on the horribleness of political party behavior. For people who think that, I would like to know why they think that and why they think that their particular ordering is the "right" one.
My preferred outcome, obviously, would be if people made decisions about this stuff in terms of actual reasons other than "it's better for my chosen party". At least then there would be a basis for discussion and perhaps a possibility to change minds... I'm not holding my breath.
Because you've mischaracterized the situation. Making sure only people who are entitled to vote actually vote is about insuring the integrity of the system.
>...as well as to gerrymander districts?
This happens on both sides of the aisle. To pretend only "the right" is doing it is to be oblivious to observed reality.
You can't look at policies and their arguments in isolation, you have to look at them in context. In context their purpose is clear.
If people want voter ID, have them issued by City Hall, or print the voter's name on the sample ballot mailed to the voter's home before the election and have them bring that to the polling place.
No they aren't. This is nonsense from people who are benefiting from voter fraud.
Where is the evidence that this occurs in any meaningful number at all?
If you want to claim someone is benefiting, then you must have some evidence that it even occurs.
Example of Countries with voter id laws: India ,Libya,Ireland, Spain, Greece, France, Malta, Belgium, and Italy
I think there did used to be a main-stream of conservative thought, from Buckley through Reagan. But they are just one of the threads, now.
The left, in contrast, has been working on a kind of "big tent" politics for a long time, packaging reproductive rights (women) with immigration reform (hispanics) and welfare (low income blacks). Each of these stances required the right to come out hard against these things, alienating women and minorities. That necessitated more inflammatory politics to rile up the white male base: the immigrants are taking your jobs, welfare queens are taking your tax money, feminists are destroying your livelihoods, etc... ideas which seem plausible and scary at first but upon investigation are not actually causing the problems they purport to be. Immigrants are growing the economy, welfare queens are mostly white and not nearly expensive as aircraft carriers and old people, and feminists are still largely shouting in the wind.
But the demographics just aren't in their favor. To me, the turn to nationalism is an act of desperation. In the face of "the party of Everyone" they had to go hard into the fear-based "Them is taking over, and they're against you" message. It worked in 2016, but I don't see it carrying the decade.
But regardless, we're past the time where there is a single conservative ideology that can garner 50% of the vote. It's a big tent on both sides now. It's "The party of Everyone" vs "The party of Jobs, I mean small government, I mean Tax Cuts, I mean Deficit Spending, I mean The Military, I mean... God! Yeah, The party of God. And putting Hillary in jail."
Personally, I have drunk the "we live in a time of plenty" Kool-aid, so I think the Republicans will fail. But we'll see. They're doing their darndest to destroy the environment, and cause a resource crunch which would the necessitate the violence and protectionism they seem to enjoy.
If you really believe what you're saying, then be a libertarian, not some far rightist.
Also, alt-right is all about identity politics. That would be the white power thingee.
Yet the alt-right and pretty much all right wing political ideologies require all to conform to its social values or else; especially on matters of bodily autonomy (LGBT issues, abortion, contraceptive use, plastic surgery, drug use, etc) the right wing of politics fears any freedom to choose. So, I'm not buying your thesis that the right wing wants to leave folks like me (transgender for example) alone.
"On the other hand, leftists - like the people who laud Atwood's book in your way - always want concentration of power because they're utopians who think that all you need to make a great society is more control given to the correct, enlightened technocrats (who always happen to be people resembling themselves in values, outlook, and opinions)."
I think you're confusing what passes for left wing politics in the US and Europe as historically left wing politics. For example, I don't think any legitimate leftist would support concentrations of power in the hands of managers considering the failure of the USSR and even several conglomerates in the West (GM comes to mind here). Tyranny of the managers is still tyranny even to a democratic socialist or to a mutualist (such as myself). So, I don't see where your POV even holds water when there's a plethora of contrary theories by leftist philosophers and political commentators on these matters. I think you need to expand your analysis beyond DailyKos vs National Review when it comes to politics.
I have no personal feelings on it, but it seems a growing portion of people in america- trump, england- brexit, and now france - marine are opposing it.
What does this actually mean?
Is there anyone in politics who doesn't have an "agenda" in some sense - what would that even look like, a promise to be purely reactive without having any long term policy?
People don't want global bureaucracy like the EU.
They don't want other nations or other people put before their own country and national interests.
They also don't want foreign meddling in their own countries, whether its through lobbying groups, foreign money or just foreign funded media.
If I had to guess, people are feeling a loss of control of their local geographical areas and lives within it, and reacting any way they can to reassert power/control. In america, you can see it from Trump, and Bernie, to things like the Texas and California Exit.
What does this mean?
So the right wing backlash after Trump will look the Handmaid's Tale because the liberals went too far.
No they didn't. All of these were written, in part, as commentaries on their authors' times. Nobody writes fiction so that they're recognized for their prescient insight and patted on the back for it many years later.
Right. I meant this is almost certainly wrong. It's both weirdly self-centered (why don't we think these things absurd? In what way were people in 1948 or 1985 so different and clueless) and ahistorical. The eugenics movement was in its heyday when Brave New World was written, the (not-at-all-voluntary) surveillance in 1984 could have hardly seemed such a stretch right around the peak of atrocities performed by states. The Islamic Revolution in Iran took place only a couple of years before Atwood started working on the Handmaid's Tale. And so on.
Do you ascribe goals to every ideology based on the actions of the most corrupt people claiming to follow it, or just the ideologies you dislike?