curl https://www.washingtonpost.com/outlook/the-accidental-book-review-that-made-jack-kerouac-famous/2019/12/13/23e94230-04b3-11ea-b17d-8b867891d39d_story.html?outputType=amp |tr -cd '\11\12\15\40-\176' |sed 's/</\n</g' | sed -n '/./{/<p class=.font--body/,/<\/p>/p;}' > 1.htm
firefox 1.htm
If desired, substitute browser of choice for "firefox". Can leave Javascript enabled.1. WashPo delay curl requests by about 8 seconds. Changing user-agent to anything other will defeat this.
2. The size of the actually-useful bits of the page is about 3% of just the primary HTML page transferred. That's excluding images, external CSS/JS, and prefetched content.
That's a pretty considerable chunk.
#!/bin/sh
set -e
curl -s "${1}" |
tr -cd '\11\12\15\40-\176' |
sed 's/</\n</g' |
sed -n '/./{/<p class=.font--body/,/<\/p>/p;}' |
/usr/bin/w3m -T text/html
I've called this "washpo".The argument is the URL you want view.
If you're a stickler for well-formed HTML, you can add a pipeline for tidy as well ;-)
tidy -i -w 120 --quiet |
Immediately before your browser of choice.And if you want to retain the title and dateline, use this version:
If HTTP 3xx redirect, maybe try using a cache URL instead, e.g.,
curl http://web.archive.org/web/20191214075242/https://www.washingtonpost.com/outlook/the-accidental-book-review-that-made-jack-kerouac-famous/2019/12/13/23e94230-04b3-11ea-b17d-8b867891d39d_story.html?outputType=amp |tr -cd '\11\12\15\40-\176' |sed 's/</\n</g' | sed -n '/./{/<p class=.font--body/,/<\/p>/p;}' > 1.htm
firefox 1.htm1. Visit the link until it complains about adblocker
2. Disable JS for washingtonpost.com (using NoScript)
If I block JS directly I just get a GDPR (almost) blank page.
<command> | lynx --force-html -stdin curl https://www.washingtonpost.com/outlook/the-accidental-book-review-that-made-jack-kerouac-famous/2019/12/13/23e94230-04b3-11ea-b17d-8b867891d39d_story.html\?outputType\=amp |tr -cd '\11\12\15\40-\176' |sed 's/</\n</g' | sed -n '/./{/<p class=.font--body/,/<\/p>/p;}' | lynx --force-html -stdinMore specifically, read this book in one sitting, then immediately book a flight to Southeast Asia or South America or Africa where the world is still equipped to handle this sort of low budget wandering and filled with young people doing so.
It can only make your life better.
I'm undecided whether to complain about the extreme point of privilege it is speaking from, personally I never had that kind of disposable income / safety net so this could have been actionable for me, but it is possible I'm a minority in that regard.
Safe to say you’re not very fun at parties.
> But this is supposed to be okay, because they are visionaries. Their vision is to use the words “holy”, “ecstatic”, and “angelic” at least three times to describe every object between Toledo and Bakersfield. They don’t pass a barn, they pass a holy vision of a barn, a barn such as there must have been when the world was young, a barn whose angelic red and beatific white send them into mad ecstasies. They don’t almost hit a cow, they almost hit a holy primordial cow, the cow of all the earth, the cow whose dreamlike ecstatic mooing brings them to the brink of a rebirth such as no one has ever known.
https://slatestarcodex.com/2014/12/02/book-review-on-the-roa...
I can't help but believe that Kerouac must have had some misgivings about his lifestyle. Yes he writes about everything being angelic and awesome on the road. But the story also takes on a Sisyphean vibe as they continue to wander across the country over and over and over again. The characters are led back to the road again and again to constantly chase the next ecstatic revelation in hopes that they will find some meaning somewhere. It's like the harder they look for enlightenment, the further they get from it - a theme which coincidentally is very Zen and something I think Kerouac must have been conscious of since he was a pretty serious student of Zen buddhism.
Reading the book as a self-critical, partial satire of the Beat lifestyle introduces a lot more nuance and helps to appreciate the counterculture while also realizing that they weren't so stupid as to not acknowledge the flaws in their own philosophy and lifestyle.
“I’m betting that Scott went to university straight after school and then went straight into medicine after that. He might have benefited from a year off experiencing promiscuity, drug use and even petty crime. It worked for me.”
I think you’re joking, but in case not – between my junior year of college and the time I started medical school I took two years off and several different trips, during which I (for example) crossed Great Britain entirely on foot, travelled to about thirty different countries, hiked the Himalayas and got lost and had to be rescued by Sherpas, learned to scuba dive amidst poorly explored weird undersea ruins, starred in a Mongolian-language music video, taught elementary school English in Japan, got arrested twice and spent a night in a foreign jail, biked across Italy, and did various other ill-advised things.
When I say there’s nothing wrong with taking some time off in your early twenties to be a bit crazy and see the world, I’m speaking from experience. I swear I wasn’t always as boring as I am now, and if I ever decide to write my own version of “On The Road” it will be at least as interesting as Kerouac’s – as it is, my old blog is about fifty times more worth reading than this place.
But it doesn’t include any carjackings. My point isn’t that you shouldn’t explore, it’s that you should do it without being a jerk and without fetishizing exploration as the be-all-and-end-all of life.
The fact that the author lists his early-twenties experiences as some sort of “checklist before becoming a real adult©” illustrates exactly that he just doesn't get it - the Beats in general represent a sort of life that is alien to your average person today. It’s about a mindset and a different approach to life than the fundamentally consumeristic one that is taken for granted in 2019, where counterculture has more-or-less been entirely destroyed or co-opted by people selling stuff.
Most of Kerouac's other works deal with this pretty extensively (see The Dharma Bums), but since the Slate Star Codex guy (and most middle-class technocratic people like him) often have a real aversion to anything that isn't strictly scientistic, they end up missing the forest for the trees.
Finally, I should add that reading literature from the past and dismissing it because it doesn't fit your contemporary moral worldview is both deeply ignorant and just plain unfulfilling. You don't need to think Kerouac was a good person to think he had something important to say.
There's very little production at all on the book. "People talking shit fruitlessly on drugs to each other" is the closest it gets to it. Oh yeah sorry, there's the production of a few babies, treated mostly as nuisances to get rid of.
If your counterculture consists of spending money on the hospitality sector and petty crime, well, good luck.
I think it works pretty well as a warning, though. Maybe I'm just old?
The point of the beat movement, if it's reducible to a single idea, was to escape the prison of an expected life - to be and to experience the possibilities inherent in the final gasp of [white imperialist patriarchal] freedom in colonial America, and then to create art that successfully articulated and perhaps even evangelised that experience.
I don't think anyones denying the misogynistic, sociopathic elements of their behaviour (or indeed of artists throughout history from Carravagio to Cosby). To advocate for the importance of art as cartography of experience is radically different to suggesting the lifestyle of the artist should be one to emulate.
Part of the seductiveness of art is as escapism, as confrontation with darkness, as elegiac vision. There is little space in our contemporary culture for exploring the contradictions inherent in our shadow selves - let alone how they are necessary for light to thrive. It's exactly this resonance: with irresponsibility, with self destruction, with the truth of the moment (irregardless of consequences) that makes the work of the beats still so seductive.
I think you greatly overrate the trembling tendencies, or maybe the sincerity of the trembling among the consumer bourgeois middle class. I am about as bourgeois (well, petit-bourgeois, as a Marxist acquaintance once told me) middle class as you can get. I wear the flannel shirts, jeans, and work shoes, once the transgressive costume of the Beats, to Starbucks, and guess who surrounds me there? Middle class folk in flannel shirts, jeans, and work shoes.
The revolution will not be televised? Sorry, it will be televised, but it will only look revolutionary.
Can you imagine how revolutionary it was in 1957?
But I am not the commenter, and thus might be completely wrong . . . :-)
Yeah, all those dreadfully underprivilideged white college boys who want their racism, sexism and anti-sex stances to be acceptable again.
The Washington Post is sure as hell locked up tight.
> Something went wrong
> We're sorry. This page failed to Outline.
Maybe because I'm using Cloudfront DNS?
It was Smart Referer. If I disable that, the Outline link opens fine.
But not the Washington Post article, itself.
But thanks :)
> That’s not writing, that’s typing.
( it was written in 2 weeks, on a typewriter, on a single roll of paper. )
(( kind of like a speed fueled nanowrimo attempt, but successful. ))
I only mention that because it changes the meaning of the quote- it's not necessarily about quality, but it's very much about methodology
A quick listen to Jack himself: https://www.youtube.com/watch?v=Jej5d2kYjuQ I actually put that track onto the sampler that our class made when we finished school. Couldn't care less how my classmates reacted to that after lots of music :D
Also have a listen into that first Kerouac conference. https://archive.org/details/On_the_road__The_Jack_Kerouac_co...
Always good to see him mentioned on HN. (My username is the protagonist from one of his other works, The Dharma Bums.)