It's also quite unique in the sense that there was no trailer or marketing for this movie. Even in Japan.
I was going to say "what about The Wind also Rises?"... and then looked it up and it was released in 2013. Hard to believe it's been 10 years.
"Le vent se lève !… Il faut tenter de vivre !"
"The wind rises... we must try to live"
To me it denotes a sad, stoic acceptance that things are about to go down badly, but we must somehow survive.
(https://www.babelmatrix.org/works/fr/Val%C3%A9ry,_Paul-1871/...)
or
How do we live?
One certainty is that it references a Japanese book also entitled "How Do You Live?" that would likely be unknown outside of Japan.
However, I was wondering if it was also an issue of connotation. The question, "How do you live?" can have a rather negative connotation in US English. It carries an accusatory connotation, as if the asker has a negative view of the subject's life or conduct and wants to know how the subject can bear to live or act in such a way.
But I suspect that in Japanese, it may be a more literal and connotation-free question?
I just saw the film last Sunday. The title "How do you live" has hardly any strong connection to the contents of the film. The film doesn't pose that question to the audience. The film doesn't much seem to explore the theme. (A little? Maybe, but not to the extent one would expect from the title.) The titular book by Yoshino Genzaburo (whose plot has no overt resemblance to the movie's plot) appears on the screen briefly, and one could guess that it'll prove a "Chekhov's gun" kind of an item, but this trope is entirely averted.
I think that it is only through a "meta" lense that sees the film as an autobiographical work, with a Miyazaki self-insert as two different characters (Mahito and the great uncle), that the title starts to make sense. It is Miyazaki's attempt to _answer_ the question – in the scope and perspective of his own life and work.
I doubt that this perspective would be readily available for an American viewer. They are unlikely to know the book and they are unlikely to be aware what kind of a person Miyazaki is, what is his connection to Ghibli, his movies and to his son Goro, something a Japanese viewer is much more likely to be aware through various interviews, documentaries and news coverage. Miyazaki has called this movie his "testament" to his grandson, and this certainly makes you consider these things.
If anything, the title "How do you live" would be misleading and disappointing to an American viewer. It makes the film sound more philosophical than what they are going to walk away with.
She also gave me a little insight into the word 神隠し which, apparently comes from a saying. When children used to go missing, people used to say that "God snatched them away", which is why the first kanji 神 is 'god'.
Her translation of the title was "God snatched sen & chihiro away" which of course isn't a literal translation, but I thought it was interesting
Americans in particular are likely to be put off by something that sounds like it's questioning their life decisions.
I think you're right. In English there's already the phrase "How can you live with yourself?!".
The name for the Western release is from the original book the movie is based on, so it's not inappropriate.
Hayao Miyazaki’s How Do You Live is a beautiful relic – and the end of an era - https://news.ycombinator.com/item?id=36760469 - July 2023 (74 comments)
Studio Ghibli to release Miyazaki’s final film with no trailers or promotion - https://news.ycombinator.com/item?id=36314647 - June 2023 (12 comments)
Hacker news being an international community, I would say the relevant question is when it’s coming outside Japan. Let’s remember the average person lives neither in Japan / China nor in the west :-D
I know money probably wouldn't sway him, but a donation to something he cared about... maybe. It's just an unrealistic hope, anyway.
I can't stand that there's nothing else like Princess Mononoke or Nausicaa. The world needs more Miyazaki, and especially his adult-themed sci-fi and fantasy.
Miyazaki is a treasure. I'm going to miss having him.
But no, the story here is more interesting. I don't want to do it a disservice by saying there's a discrete "point", but it hadn't occurred to me that the spirit of Miyazaki's films could only be arrived at by somebody who both retained enough of a child's sensibility to spend all of his life on animation and accumulated enough of an adult's sensibility to do so, apparently, to the effective exclusion of much of those extra-vocational things that are usually said to make life enjoyable. Except for making ramen, at least [1].
I think most passion projects come from the inner child to some extent.
Like with most Miyazaki films, the entirety of Japan is rushing into theaters. Tickets are difficult to get. I wish there were many more filmmakers that captured the public's attention like this.