https://variety.com/2023/music/news/rhiannon-giddens-banjo-w...
https://www.vox.com/videos/2022/10/21/23416843/banjo-black-a...
“For bad, you look at how you take something that was rooted in Black culture, and that became a collaborative instrument, and then the narrative becomes: No, it’s actually a white instrument. Black people have nothing to do with it.”
Huh? What is a “white” instrument? They’re inanimate objects. The banjo in its modern form is well understood to be an American instrument and it’s well understood that its roots were in an instrument Africans brought over. That’s American - a netting lot of things.
The contemporary objection from some circles to “cultural appropriation” isn’t generally that group X is taking some aspect of culture from group Y. Rather, it is that group X is doing so while enjoying social and economic privilege unavailable, or historically unavailable, to group Y. It is, like so much of what drives human behavior, ultimately a struggle over resources. So, “reclaiming the banjo” might mean ensuring that more attention and money in banjo playing flows to African-Americans.
And inanimate objects can have common associations with racial identities.
> The banjo in its modern form is well understood to be an American instrument and it’s well understood that its roots were in an instrument Africans brought over. That’s American - a netting lot of things.
Giddens says as much immediately after the part you quoted.