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I was wondering about the headline date "missing for a millennium", as this Babylon is much older than 1000 years. From the article it seems like "two millenia" is more accurate: "The text survives in 20 manuscripts, from the 7th to the 2nd/1st centuries BCE"
I don’t think that necessarily follows. The age of the surviving fragments today isn’t the whole story.

We could presumably infer it still wasn’t “missing” as recently as a thousand years ago from later sources referring to it, even if the specific text (or oral tradition) those authors knew of hasn’t survived.

Like how we know about some of now lost Greek plays, originally written in the 5th century BC, because they were still being performed in Imperial Rome and writers of that time described them, even the details of how they were staged.

This is great! Thank you.
Thank you. Without this source, it's hard to separate the facts from the bullshit in what was posted on phys.org.

I'm not a scholar, just an amateur, but two sentences were strikingly ridiculous.

"Legend has it that Noah hid them here from the floodwaters before boarding the ark." This article is supposed to be popular science about Babylonian archaeology, why mix it with a Hebrew myth derived from an older Mesopotamian myth? I guess it's just because Noah appeals to the ambient Christian culture. In other words, it's nonsense, but it sells.

"The information about the women of Babylon, their role as priestesses and the associated tasks, has also astonished experts, as no texts describing these things were previously known." There are many many texts about women and Naditu (sacred women) in Mesopotamia and in Babylon. According to the scholar article : "The passage has great importance for understanding the roles played by the various classes of priestesses: ugbakkātu, nadâtu, and qašdātu." Quite different.

Legend has a specific meaning:

> A traditional story sometimes popularly regarded as historical but unauthenticated.

Even though it's BS I think it's still interesting to read how people relate to the story.

They did cite the source at the bottom of the phys.org page (The source article and the link)

"More information: Anmar A. Fadhil et al, Literary Texts From The Sippar Library V: A Hymn In Praise Of Babylon And The Babylonians, Iraq (2025). DOI: 10.1017/irq.2024.23"

the "Hymm's of Innana" are more than a bit interesting, as it shows(clearly) that Innana was the original riot girl goddess who gets whatever she wants...daddy made the universe and none of the "rules" apply to her, well except, that she does get pensive when her latest boy toy wanders. Not that suddenly catesrophic things dont then happen to said boy, previously praised for bieng "like a young bull". Especialy interesting are the number of occasions where she breaks into songs of praise for her "galla"......... quite clear that the tavern culture of the times was much like our own
You might enjoy Emily Wilson’s take on the Gilgamesh/Innana stories, though I went in blind and was mostly ignorant.
> I'm not a scholar, just an amateur, but two sentences were strikingly ridiculous.

Well, I am a scholar, and if you mean "Noah clearly did not hide these texts," then yes. Of course, that is ridiculous.

But it's actually a crucial bit of information if you're a humanist scholar. The article doesn't say anything about it, but the question would be: Which tradition recorded this legend about these texts? Almost any answer is important, because one culture trying to legitimate its own literary traditions or those of another through its own myths or those of another is absolute gold. It helps us to understand the way literary and religious syncretism unfolded (or failed to unfold) in the ancient near east and in later epochs . . .