"Now we must praise the protector of the heavenly kingdom the might of the measurer and his mind’s purpose, the work of the father of glory, as he for each of his wonders, the eternal Lord, established a beginning. He shaped first for the sons of the earth heaven as a roof, the holy maker; then the middle-world, mankind’s guardian, the eternal Lord, made afterwards, solid ground for men, the almighty Lord."
via https://imagejournal.org/article/caedmons-hymn-the-first-eng...
Reading Old English as a Scandinavian is always interesting, because if you squint hard enough, you can easily see how the languages are so deeply related. So many modern Scandinavian words have what seem to be lost cognates in Old English, and I suppose vice versa.
That said, I wish translations into contemporary English went further to preserve the etymology of certain words and the grammatical structure of the poem, even if it would make for a much more awkward text. For example, this text translates "middangeard" as "middle-world", which is correct, but it is cognate with "Midgård", which is the Norse mythological name for Earth. (In Scandinavian translations of J.R.R. Tolkien, "Middle Earth" is translated as "Midgård".) I think this lets us understand more about how writers of Old English understood the world, and how it was connected to the broader mythological landscape in North/Western Europe around this time, how Christian and Pagan belief systems were interacting through language as the region was in the process of christianization.
https://tolkiengateway.net/wiki/Guide_to_the_Names_in_The_Lo...
that this was in _A Tolkien Compass_ which was one of the first books I purchased w/ my own money (along w/ _A Tolkien Reader_) is arguably a big part of why I chose to study languages early on in my life.
This is how the Icelandic sagas were translated into English in the nineteenth century. Translators then almost always chose the English cognate of the Old Norse world, even if that English cognate was obsolete or its meaning had changed. Far from helping immerse readers in the medieval world, the effect (at least for modern sensibilities) is offputting and goofy, and in the twentieth century publishers like Penguin replaced those translations by new ones with a very different approach. More judicious use of the Germanic lexicon in English, à la Tolkien, provides a more appealing atmosphere of olden times.
Actually, here is the full text with the modern English inserted:
Nu scilun herga hefenricæs uard
Now let us praise Heaven-Kingdom's guardian,
metudæs mehti and his modgithanc
the Maker's might and his mind's thoughts,
uerc uuldurfadur sue he uundra gihuæs
the work of the glory-father—of every wonder,
eci dryctin or astelidæ.
eternal Lord. He established a beginning.
he ærist scop ældu barnum
He first shaped for men's sons
hefen to hrofæ halig sceppend
Heaven as a roof, the holy Creator;
tha middingard moncynnæs uard
then middle-earth mankind's guardian,
eci dryctin æfter tiadæ
eternal Lord, afterwards prepared
firum foldu frea allmehtig
the earth for men, the Lord almighty.https://librivox.org/caedmons-hymn/
The text is read in the Early West Saxon dialect. Same version found here (incl. OGG Vorbis format):
https://gutenberg.org/ebooks/19677
Nu scilun herga hefenricæs uard
metudæs mehti and his modgithanc
uerc uuldurfadur sue he uundra gihuæs
eci dryctin or astelidæ.
he ærist scop ældu barnum
hefen to hrofæ halig sceppend
tha middingard moncynnæs uard
eci dryctin æfter tiadæ
firum foldu frea allmehtig
"Caedmon's Hymn"hefenricæs = himmelrikes (no)
uerc = werk (nl)
eci = evig (no) / eeuwig (nl)
ærist = eerst (nl)
barnum = barn (no)
sceppend = schepper (nl)
EDIT: Hearing the poem read also gives dutch / germanic vibes: https://gutenberg.org/files/19677/ogg/19677.ogg
There is still an entire Medieval European world out there in the archives still waiting to be discovered. Sadly, there are not many of us who have the skills to do this and we are not paid very well or often not at all.
Nu scilun herga hefenricæs uard
metudæs mehti and his modgithanc
uerc uuldurfadur sue he uundra gihuæs
eci dryctin or astelidæ.
he ærist scop ældu barnum
hefen to hrofæ halig sceppend
tha middingard moncynnæs uard
eci dryctin æfter tiadæ
firum foldu frea allmehtig
I couldn't make hide nor hair of it without the translation, but with the translation I see quite a few more words than just "and his" that have stayed around: hefen: heaven
uerc: work
uard: guard/ward
hrofæ: roof
æfter: after
middingard: Earth, to Marvel
allmehtig: almightyAlthough The Poetry Foundation still promises to track all your content
The OP article, published by Trinity College Dublin, and the original, and the photograph, are expressly CC-BY-ND 4.0. This is not a "free license", but it is a Creative Commons License.
https://theconversation.com/we-found-a-lost-copy-of-the-earl...
So you can write it down to tech brainrot.
https://colingorrie.com/books/osweald-bera/
Basically it’s a full blown story/graded reader with no modern English apart from vocabulary. You build an understanding of the language as you read the book and what is initially gibberish becomes quite clear as you progress . It does help if you’ve had a lot of exposure to German ( vocab and grammar), or barring this any case inflected language.
What’s noticeable is that it’s about 200 pages long, so the story gets quite sophisticated , and rather unexpectedly the book is a bit of a page-turner !
Also worth pointing out that the Old English version at each of those dates probably varied quite a bit. This was the time period over which Old English was being influenced by external factors such as Norse and Latin.
The sign above the door at the primary school outside Karlstejn Castle is unreadable to a speaker of modern Czech.
School website: https://www.skolakarlstejn.cz/
Better pics can be found easily.
It's quite rare for a language to remain close enough to be intelligible.
English is a mongrel, with influences from old French and ancient Saxon and Norse and Celtic. Every few centuries you go back, you strip away whole layers of additional vocabulary left by the descendants of successive invasions.
It's obvious that today's connected society - leading to any single language being very widespread for mutual intelligibility - bears no resemblance to the way things were many centuries ago. But we're conditioned to think in terms of our own experience until we really think about it or have it pointed out. Back then, the UK was split into many different dialects, largely consolidated later by the use of the printing press. Those dialects had so much difference in some ways, that snippets of them could sound like related-but-different languages.
(And there's very little relative difference between modern English and "middle English", which is easy for us to read, notwithstanding differences in the not-yet-standardised spelling.)
And most importantly, across history, the literary language has always been the language of the elites, the ruling class, which is often not the same language spoken by the plebs. Since the language they spoke is therefore missing from the historical record, it's sometimes open to interpretation and guesswork. Many historical linguists try to make it known that middle-to-modern English can't have come directly from the dialect of Anglo-Saxon we now call Old English, but overturning (or even clarifying) dogma from the early days of any field, against years of written encyclopedias, is very difficult.
This was in a modern library that was built recently (1975), by historical standards. This book would have been, at minimum, catalogued, packed, and unpacked to verify it made the trip. It was't missing. It wasn't unearthed. It was just never read.
https://www.cenl.org/library/the-central-national-library-of...
Now let us praise Heaven-Kingdom's guardian, the Maker's might and his mind's thoughts, the work of the glory-father—of every wonder, eternal Lord. He established a beginning. He first shaped for men's sons Heaven as a roof, the holy Creator; then middle-earth mankind's guardian, eternal Lord, afterwards prepared the earth for men, the Lord almighty.
- I'll get my coat...