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Claude, pick an arbitrary Japanese word that shows up often in anime and write a blog post about how deep it is.
They’ll report you for this!
Fun trivia: the greeting only started to become a thing during the Meiji era as part of moral and ethics education. It may be argued that it has its roots in Buddhist teachings, but there's a theory that the drive to make it a common household practice may have come from the envoys who came back from western countries and saw the Christian prayer and thought it was a good thing to imitate. It's quite a stretch, but personally I find it quite interesting given that it was an era where Westernization was the craze.
If true, kudos to them for shrinking it all down to one word. Saying "grace" can be an event to itself at some meals.
Its really not that far fetched. Japan has quite a history of copying the aesthetic of things the west does while changing the meaning completely. Christmas is a romantic holiday in Japan, and it is considered fashionable to get married in a church, even though only about 2% of the country is Christian.
Article falls flat, there’s more,

https://cotoacademy.com/itadakimasu-and-gochisousamadesu/

I could write it up, but this article explains it more. You should really be learning Gochisousama Deshita (ごちそうさまでした) too.

I feel the article is flat because normally you learn both expressions at the same time because it completes a small ritual to, literally thank the cook.

Also em dash galore.

I’m not sure how true this is but a Japanese friend said Gochisousama Deshita means something slightly different along the lines of “thank you for your lives” and you’re saying that to the food as well as the chef.
I feel like this is intellectualizing something that isn't that deep. It's a word you say, not think about. Why do English speakers say "excuse me" after a sneeze? The answer is apocryphal and uninteresting.
Haha, I think it's more like an article about "Goodbye" originating from "God be with ye". That part is interesting - a curiosity. However, I do wish there was more about the history of the term, especially that it's a 20th Century national formalization of meal ceremony that was one of many practices of the time. It seems that one particular school of Buddhism won this memetic war and the structures of formalization took it on and thereafter it is now Japanese Culture with a capital C.

The closest analogue I can think of is diamond engagement rings. Doubtless they were given out prior, but they became formally 'normal' for a while. Of course, one was orchestrated and the other was perhaps just the effect of picking some formal culture to teach and so on. But it is similar in recency of popularity.

You can make anything shallow by just not thinking about it.

Conversely, the way things become deep is because we intellectualize them.

Similar to a lot of other Japanese phrases out there - "ikigai", etc. It's quite uninteresting as someone who's Japanese or lived in Japan, but an extra level of meaning is attached when projected outwards
Probably has something to do with the fact that the blog post is not human-written.
Where I’m from, the person who sneezes often says nothing, unless they’re accidentally sneezing near someone else. Strangers nearby however will say “bless you!” or occasionally “gesundheit!” But yes, I think people who utter the words do so as a quick reaction without much forethought.
It is nice to acknowledge someone’s or something’s existence/work/troubles/etc. through words. Think about all the gratefulness stuff that circulated around the western media in late 2010s.
> The gloss is not wrong. But it has quietly relocated the word.

Thanks, Fable

Out of context it does sound like AInese. I think that’s largely because AI has a tendency to use location in very metaphorical terms that don’t quite read, and usually the idea of “relocating” a word would be exactly that kind of vaguely weird metaphorical use of location.

However in the context of this article “relocated the word” is both literal and precise. The word’s target is in a different physical location.

“Quietly” is also AI-coded but does fit in the overall aesthetic of the article.

https://www.pangram.com/history/c837bbcb-4aed-43e1-987c-afe2...

I know you're being downvoted, because people are tired of hearing "this is AI".

But I think your comment "this is AI" is warranted. This content, explaining something of cultural, personal significance (instead of the typical technical explainer) should really be written by a human.

Japanese also has a word you say to the cook, ご馳走様でした (gochisousama deshita) but that's said after the meal as thanks.
I used to hear that when you finished eating ramen and you should say this as a replacement speech of "thank you". It basically means "It must be tired of you to go around to design and prepare for the meal" which implicitly implied an appreciation
There's also a word you say when food is brought to you, ありがとうございます.
Its strange because I knew the point from the article already, but it kinda seems like some sort of strawman? I think many cultures have a way of saying "thanks for the food" in a universal way and not the cook. Even in western cultures there is "saying grace" and I don't think anyone would mistake it for it being aimed at the cook.
I had always assumed it was a sort of quasi-religious practice as the same gesture is typically seen at shrines. Not once in 30 years of consuming Japanese culture did I ever think it was directed at the chef!
Claude seems to be really into japanese customs.
I guess Japan had become a safe default of an exotic foreign world in a lot of contexts, thanks to it requiring no audience profiling. Usually there are nobody from Japan around, and Japan is usually not so deeply involved in global politics, yet it's a country with global population share of >1% with plenty of topics to explore.
I take a break from coding to browse HN, and, lo and behold, I'm greeted with some more Claude.
> There is a Japanese word that almost everyone reading this has already heard

I had never heard this word. It's the second time in a row that I encounter something unknown to me that is characterized as being universal. Curiously enough, both cases were related to Japan. So either I belong in a minority who ignores well-known elements of that culture, or someone overestimates how widespread such elements actually are.

Well the "this" in "almost everyone reading this" being a reference to an article in a blog called the Tokyo hermit makes it a pretty reasonable assumption.
It pops up all the time in anime. Given the name of the blog, I'm guessing it's accurate to their normal audience.
This definitely feels like an overgeneralization. For what it’s worth, there are plenty of people who don’t say "itadakimasu" at restaurants but would say it when they’re invited to someone’s home as a guest, for example. More people, however, seem to say "gochisousama deshita" (thank you for the food) when leaving, whether at a restaurant or someone’s home.

Some people do say "itadakimasu" out of habit even when they’re eating alone. They may have grown up with stricter manners around meals, to the point where it’s simply baked into their routine. But it’s far from universal. Dramas and other shows may make it seem more universal than it actually is, partly because saying it out loud is more performative and works better on screen.

ごちそうさまでした。「gochisousama deshita」 This can be said to the cook. I heard "いただきます!"「itadakimasu」more frequently for a variety of reasons. But it is common to shout out to thank the cook when you leave a restaurant. I became comfortable doing it myself.
Another fun fact: itadakimasu is categorized as a keigo, or more specifically, kenjougo, an honorific expression that depreciates speaker itself. And since itadaku is an advanced version of morau to show that "I am of lower status", so the whole expression should be (from the gods/kamisama/the people above me who brings me here for the feast) I humbly receives.

This is also why you say itadakimasu even when alone, despite there are apparently no one superior than you exists, but no, it is now the gods you appreciate

Where I am from we say "Gracias a Dios" after a meal. Childs and even non-religious people say it as a reflex.

It's a common joke to question why we thank God instead of the person who actually cooked the meal.

From a non-religious view, God represents everything not in your control. You thank God for e.g. not having you or your guardian/provider be fired/laid-off or otherwise yourselves being put in a position where you can't eat (illness, etc.).

The person who cooked your meal isn't the only one responsible for your being able to eat. They need the ingredients and efforts of everyone making such ingredients and putting them in your home as well as luck for nothing going wrong (transportation, good harvest, etc.), generally most of it "by the will of God" / "under God's control" (i.e. outside of your control).

In Spanish, a maybe more common and culture-specific expression may be "Provecho" which is said to others about to eat (or that are currently eating and you're in the process of greeting). It means "benefit"/"utility" and is said in hope that the food is of usefulness to the health and well-being of the person(s) about to eat / currently eating.

We've always thanked the cook, specially if it's a homemade meal. Sometimes I wish we showed some respect for the things that died so we could live, but food is so plentiful nowadays that we can't show respect to everything, and some things are so unnaturally ultraprocessed that they don't deserve any respect.
A grossly misleading article;

> almost everyone has misaddressed

Almost no-one, unless we are talking about LLMs and Google Translate users who could attempt map translations 1-to-1. Oh well, a new AI generated fake piece was published, see it soon in the "Did you know ..." section of enwiki.

Seems like a form of expressing gratitude for the food you're about to eat, and not an exclusive practice to Buddhism or Christianity. There is an intrinsic spiritual element to giving grace before eating.
good lord this is over-intellectualised nonsense. it's not complex or ancient, it's actually part of the meiji era aping of western cultural semiotics, and the OP seems to misunderstand the etymology. just say itadakimasu before a meal and gochisosama after. maybe a few days later, if someone else bought you the meal: 先日(昨日)はごちそうさまでした
That's really interesting. For example in Polish (and I'd say in French too, not an expert though), we say "smacznego" which means "may it taste good to you" which is yet another direction, not to cook, not to the spirits or God, but to y'all who eat with me. I'd say this is another cultural peculiarity. Other languages have similar phrases: "enjoy your meal". I'd say "bon appetit", or "buen provecho" is also directed on goods that flow from the food. This is man-centric. Wishing well all the people because we're having a wonderful feast here.

What is really curious is how we take this food "greeting" is somehow similar to how we take the article. When article was written by a human, an effort was taken and we are happy to accept it and we feed on it, we imagine the person writing, giving us the love (as similar to buen provecho), sending it to other people who will read it. I never thought about it this way until now. But when the article was written by AI we start to see the no-effort AI farm or company that tries to lure us to read it and probably earn money or respect. These assumptions may be truly mistaken, as sometimes this is a person writing but e.g. they asked AI to correct the text and the correction has been made inhuman.

TL;DR So eventually that's the author person good will we're seeking, when reading the article. The connection were striving for. Quite eye opening.

> when you find out who it is for

Whom it is for.

अन्न हे पूर्णब्रह्म
Slop
I always thought it was to the gods, spirits, kami, whatever "it" or "they" were that allowed you to eat. Though it could be either, or both at once; when members of Native American tribes would make a kill on the hunt, they would pay their respects to the spirit of the animal they just killed. Even if it was the spirit of a fish they had just speared, giving its life so they could eat another day.

I kind of admire the Japanese for their capacity to live humbly and gratefully without need for a big-sky-daddy myth. The world of the traditional Japanese is full of hidden wonders; indeed, it really belongs to them, and we just live in it.

This is a really bizarre take. Praying to the small, local spirits, like the one of the animal you are about to eat, is noble and beautiful, but praying to a universal god is worthy of mockery? ("sky-daddy myth")

I don't really care what people believe, but if you can accept and respect traditions that believe in the supernatural, which includes any spirit, surely beliefs centered around creator gods are no less plausible.

>big-sky-daddy myth

tips fedora