Suppose you were playing with procedural generation. Which would be harder: a procedural universe, a procedural universe with a generated AI able to interact with it or an isolated AI which has learned to act optimally in some arbitrary but specific universe? It is not clear that the last program, meant to represent a Boltzmann Brain with a memory of interactions with the universe is any less difficult than the one with the complex generated AI. The isolated AI might be even harder since a dumb algorithm could, given enough time and feedback, produce something fairly intelligent.
So it would take more bits to describe a brain with your specific memories than to specify a universe which could end up with someone similar to you and easiest of all is the program which generates all possible universes. Schmidhuber goes into this here: http://www.idsia.ch/~juergen/computeruniverse.html.
Even if the universe is not some automaton, the argument is still valid. Shorter programs are more likely and a program specifying you with memories of being embedded in some specific universe requires more bits than evolving a universe which has the laws required to support and eventually evolve someone like you.
The regions of the Canonical Ensemble corresponding to a "A Brain" are much smaller than those corresponding to "A brain that's inside a body". And the incompressibility of phase space means that it's therefor proportionally less likely in the steady state. Just be very glad that the universe we live in is such that we seem due for a Big Crunch or Big Rip before getting anywhere near steady state.
EDIT: A little bit of help for the intuition. In a long run steady state universe pretty much all matter is going to be inside black holes. Sometimes you get a spontanious particle/anti-particle pair forming near the radius and one happens to escape. The odds of this happening enough times to accumulate a brain's worth of mass outside a black hole are staggeringly unlikely. Each additional brain's worth of mass decreases the odds exponentially. So I hope you can see that an entire solar system's worth of mass forming outside a black hole is so unimaginably unlikely that it dwarfs the unimaginable unlikely-hood of some mass happening to assemble into a brain.
Plus, how does one decide which information is counted ("which of two distinct volumes the atoms occupy") and which information is not ("full position & velocity of every particle constrained only by uncertainty")?
Because if we don't make that [artificial] distinction, each box has exactly the same amount of information.
Keep in mind that's pretty relative. 17th century physics was low-energy, newtonian, and euclidian. No insight into the microcosmos whatsoever. No insight into the high-energy macro-structures. No science of complexity.
In other words, a very narrow slice of the whole range of existence.
http://schwitzsplinters.blogspot.com/2009/01/dust-hypothesis...
And the FAQ for those who have read Permutation City:
http://gregegan.customer.netspace.net.au/PERMUTATION/FAQ/FAQ...
Addendum: So I made my way through to some of the references, where one can find all these papers by respected cosmologists (I am not a cosmologist, but I have heard of these people and get the sense they that are the real deal). Anyway, it would seem that the term "Boltzmann brain" refers to a technical problem associated with the growth rate of the creation of metastable states from fluctuations during inflation (an actual particle physicist should feel free to chime in). This article appears to hijack the associated buzzword to advance a philosophical discussion around the ``paradox''. It is worth pointing out that none of these cosmology articles are referenced inline in the text. Who are these people and why are they writing this?
It doesn't require confusions about the second law.
It does require some very specific conditions which may not obtain in the actual universe. It requires, for example, that the universe can eventually reach thermodynamic equilibrium, that the universe in this state can persist over incredibly long time periods, that at least some types of particles are stable enough to exist over such a time range, etc.
And then starts considering whether situations that we normally associate with states where free energy and the ability to do work exist could arise occasionally as a result of random collisions of particles, possible quantum effects, etc.
The key is that the second law is statistical in nature. It describes a tendency, wherein macroscopic entropy-decreasing events in a closed system are merely incredibly improbable. Or, more simply: entropy-decreasing events can occur, they are just so improbable/rare compared to entropy-increasing events that we should expect not to observe them.
In that context, the Boltzmann brain and other strange things are at least not outright impossible.
So my problem with the article (perhaps your comment should help to clarify) is that it attempts to start a discussion, involving some kind of anthropic principle/natural selection to resolve a paradox that doesn't exist in the first place. The body of the article states:
>The usual resolution of the Boltzmann brain paradox is that we and our environment are the products of a long process of natural selection, which can produce complex and improbable outcomes without violating the laws of thermodynamics.
>The Boltzmann brain paradox is that any observers (self-aware brains with memories like we have, which includes our brains) are therefore far more likely to be Boltzmann brains than evolved brains, thereby at the same time also refuting the selection-bias argument. If our current level of organization, having many self-aware entities, is a result of a random fluctuation, it is much less likely than a level of organization which only creates stand-alone self-aware entities.
The authors of this article somehow turn a correct argument of the expectation value of the number of Boltzmann brains in an ensemble of universes to a claim that most brains in these universes must be Boltzmann brains. They do this without mentioning at all how to calculate the probability of non-Boltzmann brains (assuming the distinction is even valid). TO deal with the feeling of existential anxiety that they are left with at the worry they might be Boltzmann brains they then invoke a natural selection+ anthropic principle argument.
As far as I can tell has very little to do with the concept as it was introduced by the cosmologists.
It's unfortunate but common, especially among people who refuse to accept evolution, so I'm not surprised to see it being mentioned.
here's another one, linking the higgs field to the cosmological entropy problem: http://www.preposterousuniverse.com/blog/2013/08/22/the-higg...
(that second one is a bit whacky...)
http://www.math.columbia.edu/~woit/wordpress/?s=boltzmann+br...
as does Luboš Motl: Boltzmann brains: popular misconceptions http://motls.blogspot.de/2008/08/boltzmann-brains-trivial-mi...
1. The universe we observe is interpreted by a brain(or conscious entity)
2. There is no proof if the universe is real or fake(Any proof for its existence if all brains are destroyed?)
3. Existence of the universe seem to be a property of the conscious mind
4. There is no probability theory in this realm. Even Randomness is an attribute of existence which itself is under question
5. It is impossible to prove if there is only one conscious mind or there are several(what if all men are fake)
6. Since the physical brain is part of the universe which again depends on its own conscious perception, we have a total breakdown. One possibility is resort to Godel and suggest that consciousness exists outside the physical/energy plane.
7. Therefore what are we talking about (super mario questions his own origins on an 8 pixel screen)
~random
Please, consider that many geniuses feel deprived and stressed (http://en.wikipedia.org/wiki/Gifted_At-Risk). It would be unwise to assume that these problems would not arise for a brain without access to culture and society. What is a Boltzmann Brain, if not an isolated genius?
To be such an isolated and self-aware brain might be a scary experience, if we were ever to record it.
Or impoverished one, if it lacked emotions.
However, I never thought that this strange idea could ever be part of a serious scientific discussion, let alone that such a discussion already happened more than a century ago.